Bodily Sensations & Intentionalism: Perception & Action
In due consideration of recent empirical research, I aim to show in different subprojects that there exists no property common to all pains and pains only. This is due to the substantial variation across pains and the systematic similarity between pain and other phenomena, including emotions and other bodily sensations. In particular, I argue against strong intentionalist theories presuming the existence of a certain type of intentional content necessary and sufficient for pains. First, I aim to show that strong representationalist theories of bodily sensations do not provide convincing evidence in terms of causal covariance and biological function. Second, strong imperative theories have clear advantages in highlighting the relevance of action, but cannot tell an overall conclusive story for the introduction of an intentional content satisfying the criteria of necessity and sufficiency.
Coninx, S. (2021): Strong Representationalism and Bodily Sensations: Reliable Causal Covariance and Biological Function. Philosophical Psychology, 34(2), 210-232. https://doi.org/10.1080/09515089.2020.1858476 Publication Draft
Coninx, S. (2020): Pain Experiences and Their Link to Action: Challenging Imperative Theories. Journal of Consciousness Studies, 27(9-10), 1104-126. Publication
II. Situated Affectivity & Clinical Practice
In my recent research, I adress the more general phenomenon of human affectivity and suffering, connecting my previous research on pain with knowledge concerning other affective phenomena, including grief, loneliness, or depression. This research field is of particular relevance in its application to clinical contexts. I am therefore increasingly concerned with the interface between philosophy, clinical medicine, and psychiatry, whereby the influences of situated approaches come into play concerning concepts of affordances, scaffolds, and niche construction. In particular, I address the question of the extent to which environmental conditions shape our affective lives and can be actively used, for example, in therapeutic contexts.
Enactivism in Pain Management
In cooperation with Peter Stilwell, I develop an enactive approach to chronic pain and its treatment. In our first paper, we conceptualize differences between acute and chronic pain, as well as the process of chronification, in terms of changes in the field of affordances. This is, in terms of the possibilities for action perceived by subjects in pain. As such, we aim to do justice to the lived experience of patients as well as the dynamic role of behavioral learning, neural reorganization, and socio-cultural practices in the generation and maintenance of pain. Recently, we develop two follow-up projects, providing an in-depth understanding of the implications of an enactive view on chronic pain for pain research and management.